食人恋

　　故事发生在十七世纪的波兰。书亚（Mieczyslaw Voit 饰）是一名德高望重的神父，坚定的坚持着自己对主的信仰和理想。某一日，他被派往了一间修道院中工作，有传闻魔鬼偷偷潜入了这间修道院，在其中作祟。
　　修道院的院长是一个名为乔安（卢茜娜·温尼斯卡 Lucyna Winnicka 饰）的女人，这个女人的身上散发出一股强大而又神秘的美丽，让众多的修女们为之疯狂。随着时间的推移，神父书亚发现魔鬼的力量实在是过去强大，仅凭他一人之力无法驾驭，于是向一个老法师寻求帮助。然而，最终，书亚亦没有能够拒绝魔鬼的诱惑，为了帮助乔安，他甚至犯下了杀人的罪孽。

　　Set during the last days of the civil war that followed the Russian Revolution. The Crimea Peninsula is the last stronghold of the White Guard, and the Red Army is planning the final assault. The first story line of the movie follows two Red Army soldiers: unlikely friends Nekrasov and Karyakin. The second story line is about a White Guard officer Brusentsov who is devoted to Russia and his cause but sees it being destroyed day by day.

　　宾果（Bingo）是一条其貌不扬的狗，自从它勇救落水男孩查克（Robert J. Steinmiller Jr.饰），就和辛迪成为了要好的朋友。可是，辛迪的家人并不能容纳它，在举家搬迁时把它留在了旧屋。宾果一心要找回它忠诚守护的小主人，于是上演了一个千里寻人的故事。
　　宾果的路上充满了坎坷的困难，同时充满了新鲜的挑战。它救出被抢劫的一家，被误投进监狱，而后开始了宾果版的“越狱”大戏，终于回到查克身边，却发现查克似乎已经把它忘记。宾果和主人的感情，看来还要经受一次劫难的洗礼才能得到明证。

　　Dracula is resurrected, preying on four unsuspecting visitors to his castle.

　　挪威著名剧作家易仆生编剧，北欧电影黄金时代的开篇之作。全片實景挪威海岸拍攝，拍攝難度與戲劇張力超越當代。原本平凡的水手，戰時為了養家活口冒險出航，卻被軍人所俘。多年後脫身返家卻人事已非，只有滿腔怨怒相伴。某天，當年俘虜他的仇敵與相隨的妻女海上落難待援，他奮勇而至，卻陷入「復仇還是救援？」的天人交戰。
　　Terje Vigen, a sailor, suffers the loss of his family through the cruelty of another man. Years later, when his enemy&♯39;s family finds itself dependent on Terje&♯39;s beneficence, Terje must decide whether to avenge himself. Based on a poem written by Henrik Ibsen and entirely on location shooting at the Norwegian coast, the film claimed to be the most expensive production and marked the beginning of the Golden Age in the Nordic film history.

　　Mitya and Alisa are set to get married. The problem is that Mitya is still married to Vasya, who refuses to grant him a divorce. Can Mitya and his friends convince Vasya to change her mind?

　　April has spent the last two years of high school in a relationship with Nick—from first frantic make-out session to final tear-stained breakup. In the aimless summer between graduation and college, the newly single April mends her heartbreak by striking up an unexpected friendship with an unlikely candidate: Nick’s new girlfriend, Clara.
　　在高中最后两年时光里，April和同学Nick谈了场轰轰烈烈的恋爱，然后他们突然分手了。在大学开始前这个无所事事的夏天，April认识了一位新的朋友，Clara，借此来抚慰她受伤的心灵。可万万没想到的是，这个新的朋友，正是Nick新交的女朋友。

男主即将高考，却每天跟一个三十岁的阿姨鬼混在一起，男主沉溺在性爱之中，为了帮男主摆脱这一切，男主的父亲将男主送到了培训中心，交由专业的老师一对一辅导学习，年轻的女老师很威风，也很性感，男主正对这个女老师不太满意之时，女老师竟然说只要男主能好好学习，就能看她的内裤，这一诱人的条件，男主开始用心攻读....

　　薩謬爾是一位住在紐約上城，因妻子的驟逝而煩悶不已的哈西德猶太教領唱，擔憂她的身軀會腐爛而感到心神不寧因此想從他的宗教中尋求慰藉。一位當地社區大學生物學教授秘密地與亞伯特發展夥伴關係的同時，他們兩位踏上如同黑暗漫畫般的旅程以及頻繁地接觸死後世界。

　　米基的继子莱昂在一起建筑工地“意外”中丧生了，米基打算偷偷把莱昂的尸体埋起来，然而米基的老婆，莱昂的妈妈发现事有蹊跷，遂与米基进行对质。米基发现自己深陷一系列编织的谎言中……
　　影片根据彼得·德克斯特的同名小说改编，讲述了一场埋尸案因一起建筑事故被曝光并且最终真相大白的故事。

　　Since 1977, Sam Klemke has been recording himself on film, the ♯selfieavantlalettre. In that same year, NASA launched the Voyager with the Golden Record. Whereas NASA primarily sketches a positive picture of humanity, Klemke&♯39;s honest self portraits zoom in on the individual. A special film about time, memory and what it means to be human.
　　‘This year will be my year, it has to be!’ Since 1977, Sam Klemke - a pioneer status updater - has looked back on ‘his year’ using video. With the illusion of progress, he hopes to encourage ‘personal growth and improvement’.
　　Documentary maker Matthew Bate met Klemke on Facebook and became acquainted with his video 35 Years Back Through Time, a super-cut in which Klemke counts backwards from 2011 to his ambitious teenage self. Intrigued by this obsessive film project, Bate used Klemke&♯39;s personal archive to create a documentary collage that feels like an intimate road trip, with Klemke providing valuable lessons about time. Along the way, he dismantles the dream of success and happiness. Klemke&♯39;s self-mockery and honesty give the whole thing a light, breezy feel.
　　Through this, Bate interweaves NASA’s Golden Record Project which, just like Klemke’s video project, was launched in 1977. This juxtaposition creates a reflection in which Bate sketches the comprehension of time and self-documenting stories as an inherent human need.