养蜂人

　　洼田饰演追求“无功无过”的议员秘书谷村勉，宫泽饰演突然继承父亲的衣钵，不得不开始从政生涯的大小姐川岛有美。本作是讲述消极主义秘书辅佐对竞选一无所知的大小姐参加选举活动的社会派喜剧。

　　自從開始上天主教慕道課以來，恪守教義的少女瑪麗亞便遠離了流行文化，抵抗撒旦化身的種種誘惑。長大之後，嚴厲的母親仍以絕對威權的方式，約束她的生活起居與交友狀況。虔誠的瑪麗亞不但努力達到要求，為了讓罹患自閉症的弟弟能開口說話，她暗自做了一個危險的決定。
　　《少女的歧禱》以工整完美的形式，呼應片中角色的極端行徑。全片十四則標題，借典自耶穌赴難的章回短篇；十四段長鏡頭，築架出儀式般的嚴謹結構，再再讓人聯想起一九五○年羅塞里尼執導的《聖法蘭西斯之花》。不同的是，本片看似冷靜側寫瑪麗亞追求信仰而犧牲奉獻的心路歷程，實則以強烈批判性的諷喻口吻，探討極端的信仰狂熱如何成為威權高壓統治的變種，魄力驚人。

　　不久的将来，一名警官专门研究出故障的机器人。当一个机器人被编程用来杀人时，他开始揭露一个制造杀人机器人的杀人阴谋...他的儿子成了目标。

　　The Doll is an adaptation of the novel, The Doll (novel) by Bolesław Prus, which is regarded by many as one of the finest Polish novels ever written and, along with Pharaoh (novel), made Bolesław Prus a potential candidate for the Nobel Prize in literature. The influence of Émile Zola is evident, and some have compared the novel to Madame Bovary by Gustave Flaubert; both were Prus&♯39;s contemporaries. The movie, however, may be more compared to Stendhal&♯39;s Le Rouge et le Noir, (The Red and the Black).
　　The Doll constitutes a panorama of life in Warsaw between 1878 and 1879, and at the same time is a subtle story of three generations of Polish idealists, their psychological complications, their involvement in the history of the nineteenth century, social dramas, moral problems and the experience of tragic existence. At the same time this story describes the disintegration of social relationships and the growing separation of a society whose aristocratic elite spreads the models of vanity and idleness. In the bad air of a backward country, anti-Semitic ideas are born, valuable individuals meet obstacles on their way, and scoundrels are successful.
　　This poetic love story follows a nouveau riche merchant, Stanislaw Wokulski, through a series of trials and tribulations occasioned by his obsessive passion for an aristocratic beauty, Izabela Lecka, played by the famous Polish actress, Beata Tyszkiewicz.
　　Plot:
　　As a descendant of an impoverished Polish noble family, young Wokulski is forced to work as a waiter at Hopfer&♯39;s, a Warsaw restaurant, while dreaming of a life in science. After taking part in the failed 1863 Uprising against Tsarist Russia, he is sentenced to exile in Siberia. On eventual return to Warsaw, he becomes a salesman at Mincel&♯39;s haberdashery. Marrying the late owner&♯39;s widow (who eventually dies), he comes into money and uses it to set up a partnership with a Russian merchant he had met while in exile. The two merchants go to Bulgaria during the Russo-Turkish War of 1877-78, and Wokulski makes a fortune supplying the Russian Army. The enterprising Wokulski now proves a romantic at heart, falling in love with Izabela, daughter of the vacuous, bankrupt aristocrat, Tomasz Łęcki. In his quest to win Izabela, Wokulski begins frequenting theatres and aristocratic salons; and to help her financially distressed father, founds a company and sets the aristocrats up as shareholders in his business.The indolence of these aristocrats, who secure with their pensions, are too lazy to undertake new business risks, frustrates Wokulski. His ability to make money is respected but his lack of family and social rank is condescended to. Because of his "help" (in secret) to Izabela&♯39;s impecunious but influential father, the girl becomes aware of his affection. In the end she consents to accept him, but without true devotion or love.(wikipedia)

　　寅次郎回来通知家人，打算跟他途中相识的单亲妈妈娟代订婚。当娟代失踪已久的丈夫再次出现后，寅次郎留下短信就离开了。在旅途中，寅次郎在津和野重遇旧相识歌子，而她的丈夫刚病逝。基于责任，她与夫家苛刻的父母一起生活。寅次郎劝说歌子来东京，并陪同她去见因反对婚事而对歌子疏远的作家父亲。寅次郎希望与歌子有所发展的意图落空，因歌子决定要奉献她的生命给弱智儿童。

　　萤火虫国一忍者尖叫传奇 – 国一仙师忍者 （1991） 三名可爱、性感的忍者，年龄在 20 岁左右，一直在接受训练，为一些模糊的未来威胁建立自己的力量。当一个 400 年前的英俊忍者从天而降到女孩们的热水浴缸中时，他们命中注定的使命变得显而易见。他带来了一个严重威胁的消息：一个邪恶的实业家显然与不明飞行物联手接管了日本。似乎唯一的解决办法在于这三个女孩的特殊才能——她们的武术和她们的轻薄服装一样引人注目。

　　斯奈利和达利从小就是性情迥异的死对头，即使是长大后达利变成威风的骑警，斯奈利仍为无恶不赦的大坏蛋，在一次抢劫活动，斯奈利占据了小镇，一切都在乱无法纪的状况下进行，达利要如何解决这混乱的场面让小镇恢复平静？

　　故事讲述一名记者，为融入上流社会，不惜趋炎附势，放弃尊严，看尽名人百态的他，最后也只落得一场空。

　　从闪族人亚伯拉罕得到神谕开始，他的子孙他的民族便走上了一条充满磨难但令人钦佩的神圣之路。历经艰辛，犹太人在应许之地迦南建立了自己的城邦和国家，然而罗马人长驱直入，肆意凌辱和奴役这个民族。在历史的幽暗低谷，一颗明星驱散阴霾，他从出生那一刻便得到善良而虔诚之人的祝福，同时他的一生也必须被各种误解、诋毁和迫害所包围，他就是上帝之子耶稣（迪奥戈·莫加多 Diogo Morgado 饰）。耶稣带着祝福、安慰和神迹行走世间，彼得（达尔文·肖 Darwin Shaw 饰）、约翰（塞巴斯蒂安·纳普 Sebastian Knapp 饰）以及为数众多的信仰者追随他的身边。“弥赛亚”耶稣的光芒越来越明亮，这令养尊处优的罗马教廷感受到了威胁……
　　本片为美剧《圣经故事》中耶稣部分的混剪版本。

　　一个来自第六空间的恶魔入侵地球，引起了地球人的极度恐慌，一个住在地球上的善良的具有超级魔力的魔术师力图阻止那个恶魔的罪行，一个善与恶的较量开始了。

2 To 1 Taste

　　Two differences between this Austrian version and the generally available American version are immediately obvious: they differ both in their length and in the language of the intertitles. The American version is only 1,883 metres long - at 18 frames per second a difference of some 7 minutes to the Austrian version with 2,045 metres. Whereas we originally presumed only a negligible difference, resulting from the varying length of the intertitles, a direct comparison has nevertheless shown that the Austrian version differs from the American version both in the montage and in the duration of individual scenes. Yet how could it happen that the later regional distribution of a canonical US silent film was longer than the "original version"?
　　The prevalent American version of Blind Husbands does not correspond to the version shown at the premiere of 1919. This little-known fact was already published by Richard Koszarski in 1983. The film was re-released by Universal Pictures in 1924, in a version that was 1,365 feet (416 metres) shorter. At 18 frames per second, this amounts to a time difference of 20 minutes! "Titles were altered, snippets of action removed and at least one major scene taken out entirely, where von Steuben and Margaret visit a small local chapel." (Koszarski)
　　From the present state of research we can assume that all the known American copies of the film derive from this shortened re-release version, a copy of which Universal donated to the Museum of Modern Art in 1941. According to Koszarski the original negative of the film was destroyed sometime between 1956 and 1961 and has therefore been irretrievably lost. This information casts an interesting light on the Austrian version, which can be dated to the period between the summer of 1921 and the winter of 1922. Furthermore, the copy is some 200 metres longer than the US version of 1924. If one follows the details given by Richard Koszarski and Arthur Lennig, this means that, as far as both its date and its length are concerned, the Austrian version lies almost exactly in the middle between the (lost) version shown at the premiere and the re-released one.A large part of the additional length of the film can be traced to cuts that were made to the 1924 version in almost every shot. Koszarski describes how the beginning and the end of scenes were trimmed, in order to "speed up" the film. However, more exciting was the discovery that the Austrian version contains shots that are missing in the American one - shots/countershots, intertitles - and furthermore shows differences in its montage (i.e. the placing of the individual shots within a sequence). All this indicates that Die Rache der Berge constitutes the oldest and most completely preserved material of the film.