爱很复杂

　　The Doll is an adaptation of the novel, The Doll (novel) by Bolesław Prus, which is regarded by many as one of the finest Polish novels ever written and, along with Pharaoh (novel), made Bolesław Prus a potential candidate for the Nobel Prize in literature. The influence of Émile Zola is evident, and some have compared the novel to Madame Bovary by Gustave Flaubert; both were Prus&♯39;s contemporaries. The movie, however, may be more compared to Stendhal&♯39;s Le Rouge et le Noir, (The Red and the Black).
　　The Doll constitutes a panorama of life in Warsaw between 1878 and 1879, and at the same time is a subtle story of three generations of Polish idealists, their psychological complications, their involvement in the history of the nineteenth century, social dramas, moral problems and the experience of tragic existence. At the same time this story describes the disintegration of social relationships and the growing separation of a society whose aristocratic elite spreads the models of vanity and idleness. In the bad air of a backward country, anti-Semitic ideas are born, valuable individuals meet obstacles on their way, and scoundrels are successful.
　　This poetic love story follows a nouveau riche merchant, Stanislaw Wokulski, through a series of trials and tribulations occasioned by his obsessive passion for an aristocratic beauty, Izabela Lecka, played by the famous Polish actress, Beata Tyszkiewicz.
　　Plot:
　　As a descendant of an impoverished Polish noble family, young Wokulski is forced to work as a waiter at Hopfer&♯39;s, a Warsaw restaurant, while dreaming of a life in science. After taking part in the failed 1863 Uprising against Tsarist Russia, he is sentenced to exile in Siberia. On eventual return to Warsaw, he becomes a salesman at Mincel&♯39;s haberdashery. Marrying the late owner&♯39;s widow (who eventually dies), he comes into money and uses it to set up a partnership with a Russian merchant he had met while in exile. The two merchants go to Bulgaria during the Russo-Turkish War of 1877-78, and Wokulski makes a fortune supplying the Russian Army. The enterprising Wokulski now proves a romantic at heart, falling in love with Izabela, daughter of the vacuous, bankrupt aristocrat, Tomasz Łęcki. In his quest to win Izabela, Wokulski begins frequenting theatres and aristocratic salons; and to help her financially distressed father, founds a company and sets the aristocrats up as shareholders in his business.The indolence of these aristocrats, who secure with their pensions, are too lazy to undertake new business risks, frustrates Wokulski. His ability to make money is respected but his lack of family and social rank is condescended to. Because of his "help" (in secret) to Izabela&♯39;s impecunious but influential father, the girl becomes aware of his affection. In the end she consents to accept him, but without true devotion or love.(wikipedia)

　　1979年，罗马梵蒂冈教廷意识到和恶魔撒旦有着莫大关系的一名女婴诞生在纽约，二十年后，距离本世纪还剩最后三天的12月28日，撒旦（加布里埃尔·伯恩 Gabriel Byrne 饰）以一名人类银行家的肉身重现人间，丧失了妻女的前任警察杰瑞克（阿诺·施瓦辛格 Arnold Schwarzenegger 饰）和自己的安保团队受雇于伪装的魔鬼，为其提供保护。不久一名神父冒死狙杀撒旦，不幸失败，他在临死前向布瑞克提出警告。布瑞克与同伴按照神父留下的线索找到了女子克里斯汀（罗宾·汤尼 Robin Tunney 饰），得知她是命中注定要与撒旦结合的女性，如果撒旦能在千禧之夜和克里斯汀发生关系，那就意味着世界的毁灭。布瑞克决定不惜一切代价以人类的身份阻挡撒旦……

　　1980年法國布列塔尼小鎮，沒有正版黑膠搖滾樂，只有盜版自錄混音帶。菲利浦與哥哥一起經營地下電台，充滿自信的哥哥擔任電台主持，談起搖滾口才流利，受到眾人矚目；擁有混音天份的菲利浦只能位居幕後，沉默寡言又邊緣。兵役將近，活在哥哥光環底下的菲利浦焦急地想完成自己的混音作品，直到前往柏林當兵，他才逐漸意識到，被環境困住的原來不只是自己。
　　設定在搖滾樂的黃金年代、柏林圍牆倒塌前夕，新銳導演文森邁爾卡多納透過主角呢喃的旁白，搭配鮮活的攝影與剪輯，以及歡樂分隊、伊吉帕普等多首搖滾金曲，構築出一部充滿浪漫懷舊情調、青春又惆悵的成長電影。少年情懷總是詩，說不出口的那些、對未來的迷惘與期待，全寄語在磁帶裡，混成一軌屬於年輕世代的搖滾篇章。

　　在一栋即将重建的公寓里，杰美的祖母离奇失踪。杰美循迹搜索，发现多年前在这公寓的一次邪教组织自杀性火灾中，祖母居然是唯一的幸存者。与此同时，一群古怪的小孩子也像幽灵般缠绕着杰美...

　　Sara and Nicola are expecting their second son. Through the late Mattia Torre&♯39;s sharp look, all the joys and sorrows of being a parent in the modern day Italy are unraveled in an absolutely brilliant and witty way.

　　In 1661 Mexico, the Baron Vitelius of Astara is sentenced to be burned alive by the Holy Inquisition of Mexico for witchcraft, necromancy, and other crimes. As he dies, the Baron swears vengeance against the descendants of the Inquisitors. 300 years later, a comet that was passing overhead on the night of the Baron’s execution returns to earth, bringing with it the Baron in the form of a horrible, brain-eating monster that terrorizes the Inquisitor’s descendants.

　　Desdemona lives on an isolated island with her strange family: her father Mario, her stepmother Dulcinea and her mentally challenged sister Paulova. As the only inhabitants on the island loneliness and desolation engulf all members of her family. Desdemona tries to ward off her boredom by taking long walks along the beach or engaging in acts of self-gratification. She often tries to seduce her own father Mario to engage in acts of a sexual nature. Their daily routine is interrupted by the arrival (by boat) of a robust male stranger who brings friction into Desdemona&♯39;s family.

　　Since 1977, Sam Klemke has been recording himself on film, the ♯selfieavantlalettre. In that same year, NASA launched the Voyager with the Golden Record. Whereas NASA primarily sketches a positive picture of humanity, Klemke&♯39;s honest self portraits zoom in on the individual. A special film about time, memory and what it means to be human.
　　‘This year will be my year, it has to be!’ Since 1977, Sam Klemke - a pioneer status updater - has looked back on ‘his year’ using video. With the illusion of progress, he hopes to encourage ‘personal growth and improvement’.
　　Documentary maker Matthew Bate met Klemke on Facebook and became acquainted with his video 35 Years Back Through Time, a super-cut in which Klemke counts backwards from 2011 to his ambitious teenage self. Intrigued by this obsessive film project, Bate used Klemke&♯39;s personal archive to create a documentary collage that feels like an intimate road trip, with Klemke providing valuable lessons about time. Along the way, he dismantles the dream of success and happiness. Klemke&♯39;s self-mockery and honesty give the whole thing a light, breezy feel.
　　Through this, Bate interweaves NASA’s Golden Record Project which, just like Klemke’s video project, was launched in 1977. This juxtaposition creates a reflection in which Bate sketches the comprehension of time and self-documenting stories as an inherent human need.

Brutal Imprisonment

　　年轻的戈德蒙德（詹尼斯·尼沃纳）由他的父亲派去马里亚布龙修道院学习，并会见了虔诚的n修道院学生纳西苏斯（萨宾·坦布雷亚）。水仙致力于修道院的禁欲和严格的生活规则与心脏和灵魂，起初戈德蒙德试图跟随他。两人之间的亲密友谊很快发展起来，但浮躁和爱好乐趣的金嘴很快意识到，修道院给他的生活视角与他的自由思想不一致，在水仙子的鼓励下，踏上了充满冒险的旅程，在此期间，他终于遇到了他伟大的爱勒尼（亨利特·康布里乌斯）。但多年后，水仙和戈德蒙德在戏剧性的环境中再次相遇...