爱情人偶

　　The Doll is an adaptation of the novel, The Doll (novel) by Bolesław Prus, which is regarded by many as one of the finest Polish novels ever written and, along with Pharaoh (novel), made Bolesław Prus a potential candidate for the Nobel Prize in literature. The influence of Émile Zola is evident, and some have compared the novel to Madame Bovary by Gustave Flaubert; both were Prus&♯39;s contemporaries. The movie, however, may be more compared to Stendhal&♯39;s Le Rouge et le Noir, (The Red and the Black).
　　The Doll constitutes a panorama of life in Warsaw between 1878 and 1879, and at the same time is a subtle story of three generations of Polish idealists, their psychological complications, their involvement in the history of the nineteenth century, social dramas, moral problems and the experience of tragic existence. At the same time this story describes the disintegration of social relationships and the growing separation of a society whose aristocratic elite spreads the models of vanity and idleness. In the bad air of a backward country, anti-Semitic ideas are born, valuable individuals meet obstacles on their way, and scoundrels are successful.
　　This poetic love story follows a nouveau riche merchant, Stanislaw Wokulski, through a series of trials and tribulations occasioned by his obsessive passion for an aristocratic beauty, Izabela Lecka, played by the famous Polish actress, Beata Tyszkiewicz.
　　Plot:
　　As a descendant of an impoverished Polish noble family, young Wokulski is forced to work as a waiter at Hopfer&♯39;s, a Warsaw restaurant, while dreaming of a life in science. After taking part in the failed 1863 Uprising against Tsarist Russia, he is sentenced to exile in Siberia. On eventual return to Warsaw, he becomes a salesman at Mincel&♯39;s haberdashery. Marrying the late owner&♯39;s widow (who eventually dies), he comes into money and uses it to set up a partnership with a Russian merchant he had met while in exile. The two merchants go to Bulgaria during the Russo-Turkish War of 1877-78, and Wokulski makes a fortune supplying the Russian Army. The enterprising Wokulski now proves a romantic at heart, falling in love with Izabela, daughter of the vacuous, bankrupt aristocrat, Tomasz Łęcki. In his quest to win Izabela, Wokulski begins frequenting theatres and aristocratic salons; and to help her financially distressed father, founds a company and sets the aristocrats up as shareholders in his business.The indolence of these aristocrats, who secure with their pensions, are too lazy to undertake new business risks, frustrates Wokulski. His ability to make money is respected but his lack of family and social rank is condescended to. Because of his "help" (in secret) to Izabela&♯39;s impecunious but influential father, the girl becomes aware of his affection. In the end she consents to accept him, but without true devotion or love.(wikipedia)

　　迈阿密狡猾的商人卡特（科尔•豪瑟 Cole Hauser 饰）利用自己的贸易公司做幌子，暗中进行着国际洗钱活动。虽然FBI对他监视已久，但是卡特平日十分小心谨慎，几乎与世隔绝，所以一直没找到他的犯罪证据。FBI获悉了卡特十分喜欢地下赛车，是当地飞车党的头目。为了获得他的 犯罪证据，只好找上一集中成功破获洛杉矶飞车党劫车案的布赖恩（保罗•沃克 Paul Walker 饰）重新出山。
　　布赖恩凭借出色的车技、和飞车党一起进行犯罪活动很快就赢得了卡特的信任，并和他成了好朋友。同时，另一名同为飞车党卧底的女警梦妮卡（伊娃•门德斯 Eva Mendes 饰）闯进了布赖恩的生活，布赖恩不知不觉中爱上了梦妮卡。梦妮卡已经获得了不少卡特的犯罪证据，但是她和卡特之间的暧昧关系却说不清道不明。

　　戴安娜，紐約股票交易所的高級培訓生；瑟林姆，阿拉伯大亨；戴安娜遭到綁架到瑟林姆設置于北非沙漠，景致秀麗的隱蔽堡壘中，有趣的是，他們的角色互換了起來，戴安娜并不介意與這個迷人的男子同床共枕，誰知瑟林姆的后宮純粹只是用以裝點門面，他對性關係并沒有戴安娜那么隨便。事實上瑟林姆并非是壞人，他綁架戴安娜，完全是爲了一個自己也不信仰的歷史傳統的堅持，他是個完美主義者，一心要融入西方世界......

　　出生于韩国的弗雷迪，自少便被领养家庭带到法国生活。25岁那年原本要去东京旅行，却因遇上台风而转游首尔，继而开展了一段寻根之旅。在法国成长的她，与亲生父母有着全然不同的文化，使这趟突如其来的旅程引发出更深层的身份思考，也将她的人生引领至始料未及的方向。

　　参军27年的大卫退役后回到久违的家人身边，试图重新开始，过上平民百姓的日子。他自信能在私营部门找到一些管理类的职位，事实上却难以适应“新以色列”的步伐— —一种痴迷于成功和财富的富有竞争性的文化。他常常独自在家，收看晨间电视节目或收听广播。当一位朋友建议他去一家膳食补充的销售公司工作，他视之为跨入商业领域和实现事业有成的第一步，然而，因为这一决定，以色列的黑暗势力渐渐裹挟了他和他的家人。

　　两个英国诗人—玛丽•雪莱和拜伦—因种种因素离开了英国。旅途中玛丽想起了认识丈夫、与他坠入情网并最终随他而去的过程。同时她也回忆起与拜伦的相识……但她尤其无法忘怀1816年11月的那个夜晚，那个与众文人相聚互诉恐怖故事的夜晚，那个诞生了著名科学怪人“弗兰肯斯坦”的夜晚……

Sin Sisters

　　15世纪初，俄罗斯动荡时期。著名圣像画家安德烈·卢布廖夫（安纳托里·索洛尼岑 Anatoli Solonitsyn饰）在大公的邀请下前往莫斯科为教堂作画，受到了贵族式的服务与对待。然而，卢布廖夫却身处在一个饱受鞑靼人铁蹄践踏和充满灾难残杀的悲惨时代。目睹了黎民百姓在大公暴政下的水深火热，卢布廖夫毅然离开教堂返回修道院。不久，卢布廖夫被迫再度回到莫斯科进行圣像创作。然而面对居民被无辜的残杀，教堂在战火中被无情的摧毁，卢布廖夫再次陷入艺术与现实巨大反差的质疑之中，拒绝继续作画。1423年，鞑靼人的军队终于被赶出俄罗斯的大地。在经历了炮火、鲜血的锤炼洗礼后的卢布廖夫，终于完成了传世名作《三位一体》的创作。
　　由苏联电影大师安德烈·塔科夫斯基执导的旷世史诗巨作《安德烈·卢布廖夫》，用塔式特有的诗化电影语言和如历史壁画一般的浓重画笔，呈现了15世纪俄罗斯著名圣像画家安德烈·卢布廖夫漂泊与抉择的一生。本片荣获1969年第22届戛纳电影节费比西奖。

　　Since 1977, Sam Klemke has been recording himself on film, the ♯selfieavantlalettre. In that same year, NASA launched the Voyager with the Golden Record. Whereas NASA primarily sketches a positive picture of humanity, Klemke&♯39;s honest self portraits zoom in on the individual. A special film about time, memory and what it means to be human.
　　‘This year will be my year, it has to be!’ Since 1977, Sam Klemke - a pioneer status updater - has looked back on ‘his year’ using video. With the illusion of progress, he hopes to encourage ‘personal growth and improvement’.
　　Documentary maker Matthew Bate met Klemke on Facebook and became acquainted with his video 35 Years Back Through Time, a super-cut in which Klemke counts backwards from 2011 to his ambitious teenage self. Intrigued by this obsessive film project, Bate used Klemke&♯39;s personal archive to create a documentary collage that feels like an intimate road trip, with Klemke providing valuable lessons about time. Along the way, he dismantles the dream of success and happiness. Klemke&♯39;s self-mockery and honesty give the whole thing a light, breezy feel.
　　Through this, Bate interweaves NASA’s Golden Record Project which, just like Klemke’s video project, was launched in 1977. This juxtaposition creates a reflection in which Bate sketches the comprehension of time and self-documenting stories as an inherent human need.

　　电影改编自日本高中老师，同时也是编剧的畑澤聖語以其教学生活经验为基础创作的讲述校园暴力的同名舞台剧《想见你父母》。讲述初二学生自杀并留下遗书，根据他的遗书上列举的学生的名字，加害学生的父母们聚集在学校，和学校方面就受害者的遗书展开了激烈的争论。

　　年轻的戈德蒙德（詹尼斯·尼沃纳）由他的父亲派去马里亚布龙修道院学习，并会见了虔诚的n修道院学生纳西苏斯（萨宾·坦布雷亚）。水仙致力于修道院的禁欲和严格的生活规则与心脏和灵魂，起初戈德蒙德试图跟随他。两人之间的亲密友谊很快发展起来，但浮躁和爱好乐趣的金嘴很快意识到，修道院给他的生活视角与他的自由思想不一致，在水仙子的鼓励下，踏上了充满冒险的旅程，在此期间，他终于遇到了他伟大的爱勒尼（亨利特·康布里乌斯）。但多年后，水仙和戈德蒙德在戏剧性的环境中再次相遇...